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Analysis of the article

Católicos de la CDMX son más progres hacia el aborto y el matrimonio igualitario... pero pierden fuerza ante evangélicos

La Crónica de Hoy · published on November 11, 2026

How is it written?

Very good writing

The article uses respectful language. It does not name the person’s identity or the context of bias-motivated violence.

  • No expressions to change

In the cross-cutting issues

  • Abortion Informative Report on the topic without a clear fact for or against. Mexico City

Turing reads it apart from the grade: the grade measures how it is written; this shows what counts in each topic. See all issues.

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Published
November 11, 2026
Analyzed
November 12, 2026
State
Online
Leer en cronica.com.mx PDF
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The text

Where we found it

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La Crónica de Hoy cronica.com.mx

Católicos de la CDMX son más progres hacia el aborto y el matrimonio igualitario... pero pierden fuerza ante evangélicos

By Juan Hernández ·

abc Generic masculine abc Inclusive language

El estudio encontró que el 63.19 por ciento de las y los capitalinos se identifica como católico, mientras que el 13.79 por ciento se reconoce como protestante, evangélico o bíblico; y el 11.64 por ciento como persona sin religión.

La investigación señala que los referidos resultados reflejan una mayor diversidad en las formas de creer, practicar o no practicar una religión entre los habitantes de la capital del país.

Aunque la Encuesta Metropolitana de Intersecciones Religiosas (EMIREL 2025) no fue diseñada para compararse de forma directa con el Censo de Población y Vivienda del INEGI, sus resultados coinciden con una tendencia observada durante la última década: el catolicismo ha perdido presencia en la Ciudad de México, mientras otras identidades religiosas y the people sin religión han ganado espacio.

En contraste, EMIREL 2025 encontró que 63.19 por ciento de los habitantes de la capital se identifica como católico, frente a 13.79 por ciento que se reconoce como protestante, evangélico o bíblico y 11.64 por ciento como persona sin religión.

El 63.09 por ciento de las y los capitalinos, asimismo, rechaza que las iglesias participen en la implementación de políticas públicas y el 78.88 por ciento se opone al uso de símbolos o lenguaje religioso por parte de actores políticos.

En el caso del matrimonio igualitario, el respaldo alcanza el 80 por ciento entre the people seculares, 53.64 por ciento entre los católicos y 33.63 por ciento entre protestantes y evangélicos.

En cuanto a la legalización del aborto, el apoyo llega al 80 por ciento entre the people seculares, 49.17 por ciento entre los católicos y 35.58 por ciento entre protestantes y evangélicos.

The rating

How Turing arrived at 94

What deducts from and adds to the rating, whom the article listens to, what is worth changing and what it does well.

Very good

  • Inclusive language
  • Respectful

The article uses respectful language. It does not name the person’s identity or the context of bias-motivated violence.

Context pieceGives data, background or analysis. Strong expressions that it only describes or attributes to the press do not count.

Text by 2026 Date of publication

Analyzed with Turing v2.8 · What changed

Second opinion with AI from Google Gemini

What takes points off

The bar grows with the weight of each problem in the rating. Empty means no flags.

Derogatory terms No flags
Name and gender No flags
Blames the victim No flags
Sensationalism No flags
Hostile speech No flags
Imprecise terms No flags

What adds points

What the article does well. It offsets part of what takes points off, never all of it.

Gender and rights perspective 0 strengths
Inclusive language 71%
How we arrived at 94 out of 100
  1. Every article starts with100
  2. Does not name the identity or the context−8
  3. Inclusive language+2
  4. Rating94

Turing related it to what the site already knows

  • cronica.com.mx · Observatorio de Medios · 7 notas · promedio 97 de 100

What it claims

What the article says, fact-checked

In analyzing the memo, Turing reviews the figures, laws, and cases he claims and what the organizations, legislators, and authorities he cites say, and compares them to Memorial, Legislative Observatory, and published verifications.

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The proof

Certified copy

Proof that this article existed exactly as Turing read it, even if it is later changed or deleted.

Record of existence on the internet

Reference number CC-YBNZ-UEBY

Valid and verifiable Sealed on November 12, 2026, 03:02:10 (Central Mexico time)

Código QR del certificado CC-YBNZ-UEBY Scan to verify
  1. 1. Copy and digital fingerprint We saved what Turing read and took its SHA-256 fingerprint.
  2. 2. RFC 3161 timestamp An independent third party (FreeTSA) signed the fingerprint on November 12, 2026, 03:02:10 (Central Mexico time).
  3. 3. Anchored in Bitcoin The fingerprint is in the OpenTimestamps calendars; it will be in a Bitcoin block within a few hours.
  4. 4. Copy at Internet Archive Saved on November 12, 2026 on servers that are not ours. See the copy
  5. 5. Monitoring We check it from time to time to know if it gets deleted.

INTERNET ARCHIVE · Wayback Machine

Backed up on archive.org

Internet Archive, an independent digital library, saved its own copy on its servers on November 12, 2026, 09:11 (UTC). We check its index to confirm it exists before showing it here.

Why does this make it authentic?
  • It is an independent witness. Internet Archive is a non-profit digital library that has preserved the web since 1996. It has no ties to Memoria y Resistencia or to whoever published the content.
  • The copy is theirs, not ours. Their own system captures it, stores it on their servers and stamps it with their own date and time. Neither we nor the publisher can edit it or change its date.
  • Anyone can verify it. It is at a public web.archive.org address that contains the date. Anyone can open it without asking us and compare it with our copy and its fingerprint.
  • It is a recognized reference. Journalists, researchers and lawyers often cite it to show what a page looked like on a given date.
  • Two witnesses that match. Our timestamp and the Internet Archive copy are made separately. If anyone claimed we altered the copy, the archive.org one would disprove it.

Internet Archive and its logo are trademarks of Internet Archive. We use them only to show where the copy is; this is not an endorsement by them.

SHA-256 fingerprint of the copy 7b6e348665c642ed9d2cb54d6c8cd90dff6ce7627491dc8a3ab21d2f01642cfb

Turing read it directly from the public link, with no human involvement.

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What is it worth as evidence?

It is a technical proof of integrity and date: it shows that this exact content existed at that moment and was not modified afterwards. In Mexico, information in electronic media is recognized as evidence, and its weight depends on the reliability of the method used to create and keep it, on its remaining intact and on its being available for later consultation (Commercial Code, art. 1298-A; Federal Code of Civil Procedure, art. 210-A; National Code of Civil and Family Procedure, art. 348).

That is why each copy uses open standards that anyone can verify without trusting us: SHA-256 fingerprint, third-party RFC 3161 timestamp, OpenTimestamps on Bitcoin and the independent Internet Archive copy.

It is not a notarial certification of facts or a NOM-151 preservation certificate. If you need it for a lawsuit, the same fingerprint can be backed by them. Write to us with the folio.

Record

About the note

Data

Byline
Juan Hernández
Published
November 11, 2026
Last analyzed
November 12, 2026
Turing
2.8 (the current one)
State
Online

Saved versions

  • 94Version 1 · November 12, 2026 · 829 words

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